Smith maps the landscape of her life and world, which is familiar to readers of her poetry, but in the form of a book, she has the time and space to dive into the stories of the past, into the lives of those who came before her. ‘To Free the Captives’ gives her imagination full reign, the space to follow metaphor wherever it leads, to chase logic and ask questions, free from the strictures of poetic meter. Smith picks at the fabric of her history and pulls the threads gently, coiling the stings in her patient hands, feeling the heft of their weight, remaking their lives in her own words. She tells us, there is a difference between the free and the freed. She considers, ‘The framing of the past serves to shore up and justify existing hierarchies of worth, power, and belonging’.
And so it is that she wanders through the past, introducing us to her ancestors and kin, searching for who she is. She tells us of a nightmare she once had. Waking, ‘I remain afraid of something elemental as my safety and the sanctity of my family. And that this fear extends from history’. In this way Smith explains that is haunted by the collective memory of her ancestors, her people. ‘We repeat’, she tells us. ‘Our voices, our features, our names’. When meditating, they come to her:
‘They rise as if from the ground… They grow tall and draw near… One by one they climb down into me … reclining there like a low boat before them. They flood in.’
Still, in some ways, this book feels like a poem. There is a wisdom in almost every line, echoes that you at once recognise from your own life but which are uniquely part of an American life experience, and especially an African-American life experience. Through her use of rich imagery, Smith is able to grapple with such metaphysical concerns that another autobiographer might baulk at. But she leads the reader down a path that is fearless, brutal and blindingly truthful, in her search for who she is, and who we all are.
Similarly, the antithesis of the book’s title, ‘To Free the Captives’, captures something of the poet’s sensibility, constantly balancing, swaying, to an innate rhythm of ebb and flow, that pulls a poem to its ultimate conclusion. Here Smith considers the present and the past, the free and the freed, love won, love lost, despair and hope, endings and beginnings.
‘Where is the past?’, she asks us. ‘Behind us or up ahead? It is here. Beside us and within.’ Lines like this, poetic in their shape and form, cannot help but echo in our imagination, lingering for days, as only lines of verse can do.
And in the end, she makes the plea, as if to ask a question that is answered in the book’s title, ‘Oh, My country!… Is there yet a chance that certain words, uttered in the right ways , will land? And detonate?’ For me, this is the key concept in this book. She writes to explore self identity, yes, but also to remake, renew; to reimagine a new America, where change is possible. But first, the past must be dealt with, realities faced. ‘What would you do if I were to tell you that we are, all of us… the Free and the Freed - equally captive in our collective enterprise?’
She gives what she seeks a name, calling it ‘hope’. ‘What will save us?’, she asks and then answers, ‘We will save us. We must.’ Smith use of the inclusive ‘we’ unites America in all its diversity, with an imperative energy that is captured in the breathless repetition of ‘w’s and the certainty of sibilance. And when she says it, we believe her. She is a poet, after all, and she knows which way truth blows.